The acquittal of Donald Trump – a silver lining

St Valentine’s Day, 2021

Of course: former President Donald Trump should have been convicted yesterday.

The reasons for this are neatly summarised in this statement by one of the republican senators who voted to convict on impeachment:

If anything justified a conviction on impeachment, and thereby a disqualification from holding office again, then it was what happened on 6 January 2021.

Yet Trump was acquitted.

Whatever the reasons for his acquittal – and it is difficult to see anything other than hyper-partisanship as the motivation for those voting against conviction – the brute fact remains.

This impeachment failed to result in a conviction.

And so Donald Trump goes from being the only president of the United States to have been impeached twice to now also being the only president to have been acquitted twice.

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Failure sucks, defeat sucks.

It was absolutely the right thing to do for the house of representatives to impeach Trump.

And nothing in this post should be taken to mean that it is somehow a good thing in and of itself that the trial on impeachment failed to obtain a conviction.

But.

There is a silver lining.

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An impeachment is and should be an exceptional thing – it means that an official (or former official) faces a sanction other than in the normal course of the operation of the constitution.

So, for an elected office holder, it means a sanction other than removal by means of the election cycle (or term limits).

And for a former elected office holder, disqualification means that he or she cannot be elected again, regardless of their popularity.

Impeachment and disqualification mean a thing so bad has happened that it should not just be left to the voters at the next election.

One problem, however, of Trumpism – that authoritarian nationalist populism for which some fairly would use the ‘F’ word –  is that it would not have automatically have disappeared if there had been a conviction.

Trump and Trumpism are not going away.

Trumpism – and Trump himself – would have weaponised the conviction as a mere technicality – a Washington device to prevent Trump from standing again in four years’ time.

It would have been presented as – and no doubt widely seen as – an attempt to defeat Trump and Trumpism by non-electoral means.

A stab in the back.

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Trump and Trumpism are not going to be defeated just by constitutional procedures.

Instead: Trump and Trumpism have to be defeated electorally, and be seen to be defeated electorally – and, if need be, this has to be done again, and again, and again.

Trump and Trumpism have to fail politically – and to keep on being seen to fail politically.

For it is in the nature of Trumpism that any other setback will be exploited as evidence that the ‘elite’ are somehow frustrating the supposed will of the people.

Of course, this is not easy – and Trumpists are are already ‘poisoning the wells’ by seeking to discredit the electoral system itself.

But they would not even have to resort to this if they could point to Trump’s exclusion from standing again by anything other than his own electoral unpopularity.

The failure to convict Trump – and thereby the failure to disqualify him from office – is a huge setback for liberal democracy.

But it is also an opportunity to electorally defeat him, and the horror for which he stands, all over again.

(And to aver this is a silver lining is certainly not to deny there is a dark cloud, for a dark cloud is always what any silver lining presupposes).

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During the first part of the Trump presidency there was the tendency for some liberals and progressives to look at the Mueller investigation as a form of cavalry of knights who would ride in and save us from our distress.

While more hard-headed and worldly campaigners knew that the next election had to be won precinct by precinct, in the environs of Atlanta and elsewhere.

The reason for this lazy tendency was the political trick of mind that prefers the easy quick-wins of legal and legalistic processes, instead of the work of winning elections (and referendums) and defeating illiberals.

(A similar frame of mind in the United Kingdom led to some looking to the Electoral Commission and police investigations of Leave campaigns to save us from the result of the 2016 referendum.)

And although the complaint is often made of legal commentary on public affairs that it overlooks and underestimates the political element, often the reverse is true.

Laws and legal process are tools for certain tasks – but they are not a substitute for what should be left to politics and elections.

So: yes, the second impeachment of Trump should have ended with conviction – we all know this.

That is what impeachment is for.

Trump should have been held directly accountable for what he did and did not do on 6th January 2021.

He should have been held accountable.

But impeachment is not the only form of accountability.

There may be better and more effective ways to hold him and what he stands for accountable too.

And any defeat will then be all the more emphatic.

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Why not every discussion about the Crown should be just another debate about its abolition – and what Netflix’s ‘The Crown’ gets right

 13th February 2021

This week the Guardian has run a sequence of pieces about the right of the Queen and the Prince of Wales in respect of proposed legislation that affects their private interests.

See here, here, and here.

Such a right is, as this blog averred, unacceptable and should be abolished (and indeed could be easily abolished without even an act of parliament).

But even mentioning this particular wrong triggered the usual broader reaction: ‘Let’s abolish the monarchy while we are at it’.

And so a particular point becomes the most general of demands, and in the end – as always – nothing will be done about either of them.

This is, in live action, the constitutional utopianism recently described by this blog (here and here).

It is similar to what happens with any attempt to highlight or expose a constitutional wrong by the government.

There such an exposure or highlight triggers the general demand for a written (that is, codified) constitution. 

And again, nothing ends up being done to address, still less remedy, the specific problem.

(I have set out in this provocatively titled Prospect column, why we should stop talking about about a written constitution.)

These general reactions are not so much ways of thinking about constitutional issues but a way of not thinking about them.

You hear or read of a problem, type out your demand in a tweet or other comment, bit ‘enter’ and gain a ‘like’ or even a retweet, and: job done!

But the job is not done.

In fact, nothing gets done.

And the constitutional abuses carry on as before.

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Of course, there is a strong if not compelling case – in principle – for republicanism in any mature polity.

Strange women lying in ponds distributing swords is no basis for a system of government.

Supreme executive power should derive from a mandate from the masses, and not from some farcical aquatic ceremony.

(Ahem.)

Against the strong if not compelling case for republicanism as a matter of principle, however, there is a plausible case as a matter of practice for the monarchy in the instance of the United Kingdom.

This practical argument is not so much about what powers the Crown has – but what powers it prevents others from having.

In particular, the office of prime minister has few direct and express powers (and indeed there are relatively few mentions of ‘prime minister’ in statute or case law), meaning that almost all exercises of prime ministerial power are negotiated and are thereby contestable.

Even the convention that Crown will do whatever the prime minister ‘advises’ was shown to be open to challenge by the supreme court of the United Kingdom in the second Miller case.

These checks and balances on ultimate executive power are weak – but the challenge for any republican is that they should show how any replacement to the monarchy would also have checks and balances.

For a solution to the problem of the monarchy that would mean even more unchecked and imbalanced executive powers would not be an improvement – at least not from any liberal perspective.

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In constitutional theory the Crown is the ultimate basis of not only executive power but legislative power (the ‘Queen-in-Parliament’) and even the judiciary (the Queen-in-her-courts).

This can lead to pleasing if not amusing events such as an application for judicial review brought in the name of the Crown (‘Regina‘) in respect of the exercise of the royal prerogative to prorogue parliament so that there can be a new Queen’s speech.

(That was the constitutional essence of the second Miller case.)

An understanding of the Crown therefore is essential to understanding at least the theory of the current constitutional arrangements of the United Kingdom.

And as the ‘United Kingdom’ label on the tin suggests, the Crown is the single most significant unifying factor in the current political union of England, Scotland, Wales and Northern Ireland.

If and when there is a republic then what replaces the Crown will also have to function as this all-purpose constitutional glue.

This is not to say abolition of the monarchy should not be done – but, like Brexit, there will be an awful lot of work to do just to duplicate current arrangements under a new label.

And, again like Brexit, the question has to be whether it would be really worth all the time and effort, regardless of your position as a matter of principle.

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In the meantime, the powers of the Crown – both in respect of the public powers of the royal prerogative and the private powers such as the Queen’s Consent – still need anxious scrutiny.

That there is a broader question of whether there should be a republic should not mean any narrower questions should be disregarded.

The one thing that the Netflix series The Crown gets right – even if it gets a lot wrong in respect of historical detail – is that it conveys that the monarchy is an ongoing work-in-progress.

The Crown adapts, and it seeks to avert or survive crises with a combination of stubbornness and reinventions: an institution highly alert to its own precariousness.

And those who want to limit the misuses of the power of the Crown (and what is done in its name by the prime minister and others) should adopt a similar but opposite approach.

For keeping the powers of the monarchy properly in check is also an ongoing work-in-progress.

And in the happy event that we do one day become a republic, then keeping the powers of any presidency would also be an an ongoing work-in-progress.

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The ‘Jeremy Corbyn test’ or the ‘Hillary Clinton test’ – how to uphold constitutionalism in an age of hyper-partisanship

12th February 2021

Yesterday this blog averred that the twin perils of constitutionalism – at least from an English law perspective – were fogeyism and utopianism.

Fogeyism is the view that previous constitutional arrangements (either real or imagined) are inherently meritorious and are prescriptive and binding – and that any departure from these previous arrangements is unsound and should be resisted.

Constitutionalism in a tweed jacket.

Utopianism is the view that the only constitutional reforms worth contemplating are to achieve certain ideals: A written constitution! Abolition of the monarchy! Abolition of the House of Lords!

Constitutionalism waving a placard.

Both fogeyism and utopianism are normative approaches to constitutionalism – preoccupied with what they aver the constitution should be, rather than what it actually is.

But there is a far greater enemy for constitutionalism than either fogeysm or utopianism – both of which are at least often based on a sincere interest in constitutional affairs.

This greater enemy is hyper-partisanship.

For hyper-partisanship is the dark matter of constitutionalism.

It is anti-constitutionalism.

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Constitutionalism is the view that politics and government should normally take place within an agreed framework of principles and practices that regulate what happens when there are political tensions.

Of course, there will be – and should be – tensions within any polity – for that is the very stuff of politics.

Without tensions you do not even have politics.

The constitution of the polity then provides how these tensions are reconciled before they harden into contradictions: who gets their way, and on what basis.

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Hyper-partisanship, in turn, is the view that the constitution is – and should be understood to be – an entirely partisan device.

This goes beyond the normal partisanship of the party battle and the clash of politicians.

Hyper-partisanship weaponises the very constitution as part of those conflicts.

In particular, there will be no protection in the constitution – no check or balance – that cannot be dismissed as being politically motivated.

*

The senate trial of the second impeachment of Donald Trump is an illustration of such hyper-partisanship.

There are republican senators who will vote to acquit Trump regardless of the merits of the case.

Similarly, no doubt, there will be democrat senators who will vote to convict Trump regardless of the merits of the case.

And this is notwithstanding that the constitutional purpose of impeachment is to address the issue of how to deal with certain behaviours outside of any election cycle.

If an otherwise impeachable offence could just be dealt with by the choices of electors then there would be no point having the power of impeachment.

Impeachments should not be partisan matters.

*

Here it is perhaps useful to employ what can be called the ‘Jeremy Corbyn test’ – or, for the United States, the ‘Hillary Clinton test’.

That is to imagine in any constitutional controversy the politician(s) at stake being the opponents of the politician(s) at stake.

So, instead of Trump it would be Clinton.

And instead of Boris Johnson it would be Corbyn.

Would the current republican senators who are solemnly contending that the trial of Trump is ‘unconstitutional’ or insist that his conduct before and during the insurrection on 6 January 2021 was (literally) unimpeachable say the same, all other things being equal, if the proceedings were against Clinton?

Similarly, would political and media supporters of the government of the United Kingdom still nod-along (and indeed clap and cheer) if it were Corbyn threatening to break international law in respect of Northern Ireland?

Of course not.

Indeed, in respect of the Clinton example one only has to look at the casual republican partisanship of the impeachment of Bill Clinton in 1998 to show how easily roles can be reversed.

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So the basic test for any politician or media pundit when invoking any argument from constitutional principle should be simple.

Would that politician or media pundit still assert that principle, and just as emphatically, in respect of a political ally or opponent, as the case may be?

‘Would you say the same, if it were..?’

If so, the assertion of that constitutional principle has proper purchase, and it should be taken seriously.

And if not, like an unwanted book of David Hume, the contention should be committed to the flames, for invariably it will be sophistry and illusion.

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Why Vernon Bogdanor’s Telegraph piece needed a response – and why the constitution of the United Kingdom does not care about your nostalgia

11th February 2021

Over at Prospect magazine yesterday I set out a brief response to a piece by Vernon Bogdanor on Brexit and the constitution.

The first version of my Prospect post was a sentence-by-sentence ‘fisking’ of the Telegraph article – until I realised that such an approach gave equal space and prominence to each error and unsubstantiated assertion.

Such an approach would be a problem in this instance because there was one flaw so fundamental that it warranted addressing in and by itself.

The fundamental mistake was a refusal to accept that the Good Friday Agreement transformed the constitutional arrangements of the United Kingdom.

Indeed, as I set out in that piece and have said before: in practical terms, the Good Friday Agreement is now the most important single document in the constitution of the United Kingdom.

It is certainly far more significant than the old constitutional fogey favourites such as Magna Carta and the Bill of Rights.

Even before Brexit, the Good Friday Agreement’s express requirement that the European Convention on Human Rights must be capable of being directly enforceable in the courts of Northern Ireland severely limited the attempts of Tory politicians to repeal the Human Rights Act 1998.

And with Brexit, the Good Friday Agreement limited what forms of Brexit were available to the United Kingdom and the European Union.

Other than a ‘hard border’ requiring impediments on trade and commerce between the north and the south on the island of Ireland, there were only two possibilities.

One was that the whole of the United Kingdom remained (excuse the pun) within the European Union single market and customs union to the extent it affected any Northern Irish matter – and this was the approach favoured by former prime minister Theresa May.

Or the alignment was only between the north and south parts of the island of Ireland, thereby meaning the friction of customs and regulatory checks was between the island of Great Britain and Northern Ireland – and this was the approach favoured by prime minster Boris Johnson and for which he won a general election mandate.

There was no other way the problem could have been addressed.

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But stepping back from this problem and its practical solution, it is difficult to think of any other single legal instrument that has shaped public policy in such an emphatic way.

And this is rare in the politics of the United Kingdom.

This is because the doctrine of parliamentary supremacy means that usually a government in Westminster with an overall majority will get its way.

The notion is odd that anyone can point to a legal document and say ‘no, Westminster government, you cannot just do as you wish because of this legal instrument’.

But this is what has happened.

Faced with this unusual constitutional phenomenon, there are two approaches.

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The first approach, adopted by Bogdanor in the Telegraph article is to try to force the constitution into the box it was in before the Good Friday Agreement.

That is to take the pre-1999 constitutional arrangements of the United Kingdom as the standard from which things have since deviated, and to cure such deviations by reasserting a classic model.

Here the very final sentence of the Telegraph piece is the tell: “Today’s argument is about the cohesion of the kingdom”.

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The second approach is to try to see how the constitution has changed without prioritising one moment of the constitution’s development over the other.

The Good Friday Agreement is not about ‘the cohesion of the kingdom’.

The Good Friday Agreement is the recognition that in respect of Northern Ireland there is a contested polity.

The agreement then regulates that contested polity by positing the absolute standard of consent.

The United Kingdom, to invoke a phrase, has no selfish or strategic interest in Northern Ireland remaining part of the union, ‘cohesively’ or otherwise.

The agreement provides that any political question in respect of the position of Northern Ireland has to be approached not only from the perspective of the United Kingdom but also of Ireland.

The agreement also provides for an all-island and cross-border approach where possible, the granting of citizenship rights, and for the removal of visible infrastructure on the border.

To demand that the United Kingdom to again be ‘cohesive’ is to miss the point of the Good Friday Agreement.

The Good Friday Agreement is the (realistic and mature) recognition that in respect of Northern Ireland the ‘kingdom’ is no longer ‘cohesive’ but is contested.

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The twin perils of constitutionalism are fogeyism and utopianism.

Fogeyism is the view that previous constitutional arrangements (either real or imagined) are inherently meritorious and are prescriptive and binding – and that any departure from these previous arrangements is unsound and should be resisted.

Utopianism is the view that the only constitutional reforms worth contemplating are to achieve certain ideals: A written constitution! Abolition of the monarchy! Abolition of the House of Lords!

(I have written on this later approach here.)

Perhaps it is because we do not have a codified constitution that constitutional discourse in the United Kingdom – or in England, to be more exact – is so impoverished.

Both the fogeys and the utopians prioritise a normative approach to constitutionalism – preoccupied with what they aver the constitution should be, rather than what it actually is.

What both miss is a positive approach – for, in descriptive terms, all a constitution is is the answer to the question: how is this polity constituted?

And the descriptive answer to that question will change from time to time, sometimes in accordance with your values and sometimes in breach of them.

The constitution of the United Kingdom – that is, the descriptive answer to the question of how the United Kingdom is currently constituted –  is just there, and it will always be there is some form as long as the United Kingdom exists.

And the constitution does not care for your nostalgia – or your utopianism.

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POSTSCRIPT – 4pm same day

Bogdanor has now responded to my response here – nothing in each changes anything, and I stand by my position that his Telegraph article fundamentally misuunderstands the constitutional significance of the Good Friiday Agreement.

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‘What’s all this? This is a court, this ain’t fancy dress’ – If you think a cat filter is ridiculous, you should see what judges and barristers sometimes have to wear in court – and why they should not

10th February 2021

One of the joys of the internet are cat videos, and for those interested in the law there was this cat video yesterday.

This may indeed be one of the funniest things you will ever watch.

But there is a more serious point worth making, as we rightly collapse and giggle at this footage.

In the United Kingdom, at least, judges and barristers are often required to wear things which are no less ridiculous than a cat filter.

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Here two quotes come to mind.

First, a sanitised one from the immortal Withnail and I:

‘What’s all this? This is a court. This ain’t fancy dress.’

‘You think you look normal, your honour?’

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Second, and somewhat more earnest, is George Orwell in his essay the Lion and the Unicorn:

‘The goose-step, for instance, is one of the most horrible sights in the world, far more terrifying than a dive-bomber. It is simply an affirmation of naked power; contained in it, quite consciously and intentionally, is the vision of a boot crashing down on a face. Its ugliness is part of its essence, for what it is saying is ‘Yes, I am ugly, and you daren’t laugh at me’, like the bully who makes faces at his victim. Why is the goose-step not used in England? There are, heaven knows, plenty of army officers who would be only too glad to introduce some such thing. It is not used because the people in the street would laugh. Beyond a certain point, military display is only possible in countries where the common people dare not laugh at the army.’

And similarly, in the United Kingdom, we often dare not laugh at judges and barristers, regardless of how silly their paraphernalia looks.

Because of traditions, and deference.

Because we are conditioned in England to think it perfectly normal that our system of justice is administered in eighteenth-century costumes in ill-suited and creaking Victorian buildings.

That all these anachronisms are as much a part of the natural stuff of law as the doctrine of consideration or the rule against perpetuities.

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Of course, there are practical considerations.

Those at the criminal bar will say, with force, that the robes and wigs give them helpful anonymity.

But this argument from utility does not justify the wider use of fancy dress – and many other legal systems manage with no more than simple and almost inconspicuous robes, if that.

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Now look again at the cat filter video.

But this time watch the judge instead.

This is what the judge himself tweeted:

The judge was calm and professional.

The judge did not need fancy dress.

Indeed, no judge or barrister or any lawyer needs to wear fancy dress as an end in and of itself.

(Yes, there may be an exception for criminal practitioners.)

Those who witter on about the ‘majesty of the law’ may as well talk of the absurdity of the law.

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As this blog averred the other day, there is no inherent reason why many court hearings – as with council meetings – cannot now be done virtually as the norm.

And if this is the case, all the visual gimmicks insisted on in actual physical court hearings no longer have any purpose, if they had a purpose at all.

Wearing wigs and robes may perhaps give a sense of occasion in a large gloomy draughty court room, but they have no place in a virtual hearing.

A good judge does not need to rely on such devices, and a poor judge should not be able to hide behind them.

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The noises made by United Kingdom ministers complaining of exclusion from European Union decision-making is the sound of Brexit

9th February 2021

One delight of the internet age is that you are more likely to see copies of original political correspondence.

Before the late 1990s you could have a serious interest in politics and public affairs and never see a copy of an official letter on headed paper.

Now, though usually when it suits a politician or official involved, you will see formal correspondence as images attached to tweets or embedded in news articles for you to scroll and look at for yourself.

On the face of it, this is a boon for transparency: you get to see what these letters say for yourself, rather than relying on the spin of ‘a friend of the minister’ or the rushed summary of a busy reporter.

But this is somewhat illusory, for three reasons.

First, as mentioned, one almost always only gets to see what it suits somebody with power for you to see.

Second, some of the politicians most adept at the game of letter writing for publication – such as Michael Gove at the cabinet office – are in charge of government departments with miserable records in respect of freedom of information.

And third, the letters are invariably political rather than administrative devices, written with the audience of supporters and media in mind, rather than to inform the recipient.

So, notwithstanding the grand headings and formal paraphernalia, such letters should be presumed to be mere propaganda and gestures, unless a more serious nature can be shown.

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But.

Sometimes such letters can be unintentionally revealing.

And two such telling letters entered the public domain yesterday.

The first is from Gove and it is in respect of article 16 of the Irish protocol.

2020_02_02_-_Letter_from_CDL_to_VP_Šefčovič

As with any Gove letter the first task is to strip off the all the performative politeness, as one would do with the needless extra wrapping of something that may be useful underneath.

But what I saw as notable about this letter was not the supposed main subject of the botched invocation of article 16 by the European Union – on which the United Kingdom has a fair point, though here it is being shamelessly exploited – but a comment made by Gove in passing.

‘We were not consulted on this Regulation either.’

There was no formal need for the European Union to have consulted the United Kingdom on this new regulation.

The previous version of the regulation – which had cited article 16 – did mean that the United Kingdom should have at least been notified in advance.

But this was not the case with the replacement regulation.

The revised regulation was entirely a matter for the European Union.

And the reason why it was entirely a matter for the European Union is, well, because the United Kingdom has departed from the European Union.

Not being part of the formal decision-making, policy-making and law-making of the European Union is what Brexit means.

Of course, Brexit also means many different other things to different people.

But the one thing which Brexit has to mean is that the United Kingdom is no longer part of those institutions of the European Union that make decisions, or formulate and apply policy, or adopt and implement laws.

This is the necessary implication of the United Kingdom ‘taking back control’.

What did Gove and other Brexit-supporting politicians think Brexit meant?

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Another letter from another minister was from George Eustace.

Here the United Kingdom government is ‘surprised’ that the European Union has ‘changed its position’.

One fears that the United Kingdom will have to get used to be being ‘surprised’.

(Though any minister or official who is genuinely ‘surprised’ by what a counterparty does is not doing their job properly – as the awareness of and planning for possible contingencies is the basis of any sound public policy.)

Again, as with Gove’s letter, the United Kingdom government does not appear to realise that the United Kingdom is now merely a ‘third country’ for the purposes of European Union decision-making, policy-making and law-making.

Unless the European Union has agreed otherwise in the withdrawal or the trade and cooperation agreements, the interests of the United Kingdom has no more purchase on the conduct of the European Union than any other non-member of the European Union.

That is what Brexit means.

*

There will be, no doubt, many more complaints from United Kingdom ministers – and from their political and media supporters – about the European Union making decisions, formulating and applying policy, and adopting and implementing laws, that are not to the advantage of the United Kingdom.

Supporters of Brexit tended to emphasise the positive-sounding ‘taking back’ of ‘control’ – but the immediate and necessary consequence of Brexit is instead the formal exclusion of the United Kingdom from general European Union decision-making, policy-making, and law-making.

And so, just as ministers complaining about adverse judicial decisions is the sound of a working constitution, the noises of ministers unhappy about what the European Union does and does not do is the sound of Brexit.

**

FOLLOW-UPS

From time to time, this blog will link to interesting things relevant to previous posts.

On yesterday’s post on the Queen’s Consent, please see these further Guardian reports (here and here) and also this informative article by Adam Tucker, the leading constitutional law academic on the subject.

On the post on ‘Sovereignty’ and Brexit, many have pointed to this post by Alastair Campbell.

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The Queen’s Consent – a strange and obscure feature of the constitution of the United Kingdom – and why it should be abolished

8th February 2021

This post is about a thing of which you may not have heard.

The Queen’s Consent.

No, not that.

The Queen’s Consent is instead an odd and generally unknown feature of the constitution of the United Kingdom.

It is in the news today because of some investigative reporting by the Guardian newspaper.

The news report is here and their explainer about the Queen’s Consent is here.

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So what is the Queen’s Consent – and why, if at all, does it matter?

Let us start with what it is not.

The Queen’s Consent is not the ‘royal assent’ that is given to a bill passed by parliament that transforms it, by legal magic, into an act of parliament.

True, the royal assent is itself not widely understood.

Many think it is the queen herself that signs the legislation, but royal assent to legislation is done on the monarch’s behalf (and the last monarch to give royal assent personally was Victoria).

But Queen’s Consent is a different constitutional beast.

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Queen’s Consent is the right of the monarch (and the heir to the throne) to be consulted on – and thereby to veto – any legislation that affects the private interests of the crown.

Imagine if the constitution of the United States provided formally for the president of the day – Donald Trump or otherwise – to intervene in congress to stop or to amend proposed legislation that affected the financial interests of the president or the president’s family.

That is what the Queen’s Consent provides for in the United Kingdom.

It is a structural right to lobby beyond the dreams of any cynical Westminster ‘public affairs’ firm.

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There are a couple of things to note before we get onto just how strange this constitutional device is.

First, this is not about placing the crown beyond or above the law – it is instead (ahem) ‘upstream’ from the law being in place.

It is about being able to shape the law before it takes any effect.

Second, it is not about the public powers of the crown – the so-called ‘royal prerogative’ though the crown also has the right also to be consulted about legislation that affects those powers.

This is about the right to be consulted about proposed laws that affect the crown’s private interests rather than its public powers.

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And now we come to four strange things about the Queen’s Consent.

First – and notwithstanding today’s front page splash in the Guardian – a good deal about the Queen’s Consent is in the public domain, hiding in plain sight.

It is just that few people know about it or care.

In the cabinet office’s guide to legislation for civil servants it warrants an entire chapter.

There is also an entire 32-page pamphlet devoted to the topic for the benefit of those who draft legislation.

The detailed ‘Erskine May’ book of authority on parliamentary procedure also has a section on the subject.

(Look carefully at the wording of what Erskine May says here.)

And in 2014 there was even a parliamentary select committee report on the practice.

But unless you are a constitutional obsessive you would, however, not be aware of any of this.

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The second curious feature of the Queen’s Consent is perhaps the most extraordinary one.

The Queen’s Consent has no legal basis whatsoever.

There is no statute, nor even (it seems) any parliamentary resolution.

It is instead is something that is just, well, done.

If you scroll back up you will see that even Erskine May does not even offer any authority for the procedure.

And if you look at the practitioner’s legal encyclopaedia Halsbury’s Laws of England the authority that is given for the practice is Erskine May.

The 2014 select committee took evidence from specialists in parliamentary procedure and constitutional law experts – and the select committee could not identify any legal basis for the practice.

The only (supposed) authority is that it is ‘long-established’.

Given that the parliamentary bible Erskine May insists that the Queen’s Consent is ‘required‘ one would hope (and even expect) there to be some legal basis for the consent, but there is none.

To the extent that the Queen’s Consent has any formal basis at all, it is entirely based on parliamentary procedure.

And this means that it would be easy to abolish, for what is giveth by parliamentary procedure can be be taketh away by parliamentary procedure.

No law would need to be passed at all.

The queen would not need to be consulted, either by the Queen’s Consent or otherwise.

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The third oddity about the Queen’s Consent is similar to the second.

For just as there is no visible legal basis for this structural bias, there is also hardly any visible effect.

It is all done in secret.

And this is why today’s Guardian report has some significance.

It appears to be a documented example where the Queen’s Consent was used to actually shape legislation.

Yes, it is from nearly fifty years ago.

And yes, it is partly dependent on a 1975 speech from Geoffrey Howe in parliament, who delightfully savages us like a dead sheep all these years later.

But – given the secrecy that cloaks the use of the Queen’s Consent procedure, and the general restrictions on official records in the United Kingdom – that is the best evidence we are likely to readily get in practice.

Some will note the lack of evidence of this formal step having any effect and will contend from that lack of evidence that the formal step is merely a formality.

That there is nothing to look at here, and that there is nothing for us too worry our heads about.

But.

The evidence we do have indicates that the process is taken seriously and is intended to be practical.

Chapter 6 of the guide for those drafting legislation is insistent that notice be given to the court with sufficient time for it to have effect – and also that it should not be done prematurely.

None of this would be relevant, still less stipulated, if the stage was merely formal and ceremonial.

Those responsible for legislation are reminded again and again to make sure that the stage is treated so that it is efficacious for the crown.

Here it is worth noting that until fairly recently this guidance was hidden from public view using the excuse that it was covered by legal professional privilege – from the 2014 select committee report:

Steers on mere ceremonial steps are usually not anywhere close to being subject to legal professional privilege.

A further indication that the Queen’s Consent is a consequential stage rather than some ceremonial gimmick is the sheer detail of what has been and can be covered.

None of this would make sense if the Queen’s Consent was a mere formality.

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The fourth curious – and somewhat quaint and amusing – feature of the Queen’s Consent is how it make a private solicitors’ office a formal part of the constitution of the United Kingdom.

You would think this elevated role for a private individual this was the stuff of fiction – like George Smiley visiting Connie Sachs at her country cottage, or Sherlock Holmes visiting his brother at the Diogenes Club:

‘I did not know you quite so well in those days. One has to be discreet when one talks of high matters of state. You are right in thinking that he is under the British government. You would also be right in a sense if you said that occasionally he is the British government.’

But it is there in black and white.

For this formal stage of the Queen’s Consent a letter has to be sent to a private solicitor in Lincoln’s Inn Square:

The ‘language of the letters should be formal in nature’ – so presumably a bill could be frustrated if ‘Dear Sirs’ was followed by an incorrect ‘Yours sincerely’ – or even, gods forbid, there was not a ‘.’ after ‘Mr’.

It is all rather silly.

But what is not rather silly but rather serious is that that this is not to a lawyer in any public capacity in the royal household, and still less to the government’s own treasury solicitor, but to a private solicitor professionally charged with protecting and promoting private interests – and that the whole procedure is geared around the convenience of the private solicitor obtaining and then executing instructions from that solicitor’s private client.

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And this being England – and this is more an English trait rather than a British one – there is no express mention of ‘veto’ in any of the official documents.

The language used is in terms of a consent that is ‘required’ but the implications of the consent not given are left unspoken.

In practice, and given the lack of evidence of the consent being formally withheld, what this means is that the crown is given the right and opportunity to shape prospective legislation – or in the case today disclosed by the Guardian – to make alternative arrangements before the legislation passes.

The question is not about what happens if consent is not given, but what things need to change for the necessary consent to be given.

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There will be some who, even with all this information, will just shrug with a ‘so what?’.

There is no evidence – at least recent evidence – of the practice doing any harm.

But.

If the practice is, in fact, a mere formality then nothing will be lost with its abolition.

And if the practice does – as the procedure implies – have real effects, then it also should be abolished.

There is no good reason why the head of any state should have the privilege of the protection and promotion of their private interests by their private lawyer as a formal part of the law-making process. 

This would be wrong it had been for the benefit of President Trump’s family for bills before congress, and it is just as wrong here.

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“But: sovereignty” – why the question needs to keep on being asked of Brexit as to how any of this is worthwhile

7th February 2021

The front cover of the Observer this morning provides some indication of what the United Kingdom is doing to itself in respect of its botched endeavour of Brexit.

As Michael Gove himself could well put it: this country appears to have had enough of exports.

Elsewhere are news reports of the realisation of Northern Irish unionists that the manner of this Brexit means that there is now a trade barrier down the Irish Sea.

Even the fishermen and fisherwomen, in whose names the very last stand of this government’s Brexit negotiation strategy was made, are unhappy.

Day by day, news report by news report, the true nature of Brexit is becoming apparent.

There will be deflections and misdirections from those who supported and urged through this government’s approach to Brexit.

And, to the annoyance and frustration of those who opposed either Brexit in principle or this government’s Brexit policy in particular, these deflections and misdirections will in good part stick.

There will be no grand ‘oh gosh’ moment when all those responsible for this folly will admit to it having been a folly.

But.

This does not mean that those who are watching this folly unfold should be silent.

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For the question that needs to keep on being asked – whether one is against Brexit in principle or this government’s Brexit policy in particular – is simple:

How is any of this worthwhile?

Or alternatively:

What is the point of Brexit?

This is not a complaint from principle but from practice – regardless of one’s view of membership of the European Union, those responsible for the United Kingdom’s post-Brexit policy are still required to justify what they are doing.

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The answer from Brexit supporters to the question of why any of this is worthwhile seems to be one word: ‘sovereignty’.

All these disruptions and all these reversals are supposed to be worth it, because of ‘sovereignty’.

But, as this blog has previously averred, the United Kingdom had sovereignty all along.

That is why the United Kingdom was able to decide to leave the European Union, and that is why parliament was able to repeal the European Communities Act 1972.

Sovereignty was never lost.

And to the extent that the United Kingdom was bound by international rules and decisions, this was (and is) no different in principle to the obligations that the United Kingdom has under NATO, or the World Trade Organisation, or the United Nations.

Though curiously, many of those in favour of Brexit are at ease with our obligations in respect of those international organisations, and even boast of trading under ‘WTO rules’ or of the United Kingdom’s permanent membership of the UN security council.

One could even say that Brexit is nothing actually to do with ‘sovereignty’ (with or without scare quotes) and more to do with hostility to the ‘E’ word, Europe.

What Brexit certainly has little to do with in practice is the supremacy of parliament – indeed under the cloak of Brexit, the United Kingdom government is seeking to legislate as much as possible by executive action.

Powers are being taken away by Whitehall from Westminster rather than from Brussels.

Even on the one topic on which the current government has struck lucky – and that was more by chance than design – it was possible under European Union law for the United Kingdom to procure the AstraZeneca vaccine on its own terms.

And, indeed at the time, the United Kingdom was still subject to European Union law under the transition arrangements.

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No assertions – however loud – about Brexit in practice being justified by ‘sovereignty’ in principle add up with a moment’s thought.

Not one incident of Brexit so far has shown any value of Brexit as an exercise in regaining ‘sovereignty’.

And this is not so much because Brexiters are wrong to prioritise sovereignty above everything else – but because none of this is really about sovereignty in the first place.

And so the question needs to keep on being asked as to why any of this is worthwhile.

Because it is only by pressing this question that we can ascertain the real reasons for certain botched policies and decisions – and then once the real reasons are ascertained then something useful can be done to mitigate the disruption and damage.

For like some character in an ancient myth or a folklore tale, the United Kingdom has chosen to bring destruction upon itself in supposed pursuit of a thing it had already.

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Does the Handforth Parish Council viral video show that local government should be abolished? Or does it show that all local government meetings should be virtual?

6th February 2021

The interest in that Handforth Parish Council video is extraordinary.

Even at this blog, yesterday’s post has already had more views than any other post here has had in total over the last five years – with the single exception of the post that explained Article 50 the day after the shock of the referendum result.

(Yesterday’s post even attracted a commenter who, without any apparent irony, described Jackie Weaver’s actions as ‘the worst kind of Fascism’ – and one can only wonder what they then thought when their comment was binned rather than published.)

Without doubt the video has added for some to what used to to be called the ‘gaiety of the nation’ – though for others it was a less cheerful public illustration of the abuses, disruption and misconduct in such meetings that is usually hidden from view.

But as interest fades and new memes come along, what – if anything – is the more general significance of the story of that parish council meeting?

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One problem of local government is lack of interest.

People, it would seem, can only bear so much democracy.

The turnout in local government is lower than parliamentary elections.

And – as with political parties – the fewer people who are engaged, the more unrepresentative are those who stay involved.

When those unrepresentative representatives have actual powers then this means it is more likely that bad decisions will be made instead of good decisions. 

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One response to this observation will be that the solution is to encourage more interest and more engagement.

And such a stirring exhortation will garner claps and cheers – or, at least, their modern equivalent, ‘likes’ and RTs.

But when the nods finish and good intentions are superseded, there will still be little interest in local government.

Because nothing has changed substantially to make local government more accessible.

And so in local government continues to be dominated by those who would only get elected because of that lack of interest.

To which, in turn, there are two three responses.

The first is to shrug and say one gets the local elected representatives one deserves.

The second is to question the need for the democratic element in the provision of local services – after all, many people will not care who their local councillors are, so long as their bins are collected on time.

The third is to see lack of interest as the result of the lack of real powers for local government – and if local bodies had more powers then there would be more local interest.

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None of these three responses are, for me, compelling.

But.

The Handforth incident suggests there is a way for there to be more interest in local government – and that is simply to make it easier for people to follow what is going on (and even participate) in the making of local government decisions.

One of the few benefits of the coronavirus lockdowns has been that various bodies are now deliberating online rather than in unknown council chambers, and that those deliberations are publicly available.

As a matter of democratic principle, and from the perspective of increasing transparency, there is great deal to be said for deliberations to be done virtually.

Here I do not mean that council proceedings should just be streamed, but that the actual meetings should be done virtually rather than in some council chamber or committee room.

Indeed, one could question whether – given new technology – there is now any need for council chambers at all, other than for ceremonial events and for showing determined tourists.

And we would be free from the tiresome mock-parliamentary debating society macho pedantic silliness of some oral debates – and it would be easier for all representatives to contribute rather than budding after dinner speakers and those who bray in their support.

Councillors would also be able to readily attend around their other professional and home responsibilities, rather than giving up whole days in the manner of leisurely amateurs in frock coats.

At a stroke such virtual proceedings as the norm would be instantly more accessible to the public – and also to otherwise sidelined councillors.

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Much of what we take as the natural norms in our public affairs are just practices and categories we have inherited from previous generations.

And big set-piece meetings in ornate council chambers may have suited Victorians and Edwardians – but, if we were starting from a blank page today, would we come up with the same model?

(Indeed, would practically minded Victorians and Edwardians have insisted on their model had they been aware of our technology?)

Similar points can also be made about other formal meetings – and indeed court hearings.

Other than when the credibility of witness under examination is at issue – and there is no substitute for that being done in person – or when there are necessary reporting restrictions, there is no overwhelming reason why most court hearings cannot be done virtually.

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The fact that we inherited practices from a time without virtual technology is no reason, by itself, to persist with those practices, as long as other principles such as due process and fairness are not adversely affected.

Making public affairs more accessible is not only a public good, but would have the practical utility of ensuring more engagement.

People watching – or participating  in – the Handforth council meeting on their laptop or their phone (or indeed iPad) was for many a novelty.

But it would be good for democracy if virtual council and their formal meetings and hearings became the new natural norm.

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Did Jackie Weaver have the authority? – the law and policy of that Handforth Parish Council meeting

5th February 2021

Handforth Parish Council is not a happy parish council.

This is an extract from a formal Letter from the Director of Governance and Compliance at Cheshire District Council (text posted here):

And the unhappiest committee of all the committees of Handforth Parish Council is the Planning and Environment Committee.

An indication of this unhappiness can be seen in the minutes of its meeting of October 2020:

And then in November 2020:

Notice the mention of ChALC – this is to the Cheshire Association of Local Councils of which more in a moment.

So from the official record, something odd is going on.

And so we come to the ‘extraordinary’ meeting of that committee in December 2020, the agenda for which is here.

There is no mention on the agenda of who will do the clerking.

You will see that the chair of the wider parish council was expressly invited.

So were we.

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Then this extraordinary ‘extraordinary’ committee meeting took place.

The formal minute of the first part of the meeting is as follows:

[ADD – a minute of a further related meeting that evening is here.]

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As is now widely known, the minutes quoted above do not quite give justice to the remarkable scenes of that committee meeting.

This is compelling viewing, especially the first six minutes – and there is no surprise that it has gone viral.

So let us take what is said in this video in order.

The chair of the wider parish council (whose Zoom account describes him as a “Handforth PC Clerk”) refers to a meeting he was thrown out of ‘last time’ – it is not yet clear if this means the November meeting minuted above.

The chair then presses Jackie Weaver as to the latter’s standing, as a proper officer.

Weaver does not expressly claim to be a proper officer, but that she is clerking.

Who is Jackie Weaver?

Weaver is not a councillor nor is she mentioned in the agenda.

Weaver is no other than the Chief Officer of the Cheshire Association of Local Councils, the organisation which the committee has already had to refer the question of the legality of its meetings.

It appears she has been parachuted in as some sort of a municipal special agent.

The Winston Wolf of Cheshire local government.

The formal letter of the compliance officer and the previous minutes of the committee indicate why this invitation would have happened.

The minutes of this meeting describe her position as follows:

This indicates that she was not regarded for the purposes of the meeting as the ‘Proper Officer’.

And indeed, as we will see, the status of Jackie Weaver as ‘Proper Officer’ is a red herring.

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Now we come to the ‘Standing Orders’.

Oh, the Standing Orders.

Standing Orders of any local authority are made under section 42 of the Local Government Act 1972.

Under the Standing Orders of this council, there can be ‘extraordinary’ committee meetings (standing order 17C):

And if the chair refuses to do so, then an extraordinary committee meeting can be called by two councillors (standing order 17D):

And this is what was done with this meeting.

So it would appear that the chair of the parish council may have erred in saying the meeting had not been called ‘in accordance with the law’.

Disorderly conduct is turn dealt with at standing order 10:

The chair of the parish council is thereby correct that only the chair can exclude people from the meeting.

The question is who is the chair of the meeting at the point the chair of the parish council is excluded?

(And then there is the more philosophical question of who can exclude a disruptive chair if the chair is disruptive.)

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We then have the immortal exchange:

‘You have no authority here, Jackie Weaver, no authority at all!’

[Silence]

‘She’s just kicked him out.’

[…]

‘Read the standing orders, read them and understand them!’

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At this point, on the face of the Standing Orders, it would appear that there had been an exclusions for disruptive behaviour, and that the exclusions – by technology if not by the power of the Standing Orders – had been effected by Weaver.

You will note that she also mentions reporting this to the compliance officer (the author of the formal letter of concern at the head of the post).

Weaver then takes the meeting to the election of a new chair, and another councillor is elected chair.

It then seems a message is sent to the excluded councillors that they could return if they behave, but they do not return.

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A common sense solution many may think, if not one (strictly) in accordance with the Standing Orders.

Presumably the exclusions can be taken to then be ratified by the new chair, though this is not expressly said or minuted (and given the sequence of events, such a subsequent ratification may have been appropriate).

And the excluded chair and the disruptive councillors can hardly complain about their exclusions on the basis of non-compliance with the Standing Orders if, as they maintained, the committee meeting was illegitimate to begin with.

For on their own version of events, there was no valid committee meeting even taking place.

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This viral incident is an insight into the reality of one local government meeting.

On balance, it would appear the disruptive councillors were wrong to say the extraordinary meeting was invalid.

And, on balance, the exact manner of their exclusions was not in accordance with the Standing Orders – though, in the circumstances, the disruptive councillors can hardly complain.

You would not get any of what really happened from the official minutes.

This is a useful reminder to all – including historians and legal commentators – that formal documents often do not give the full story.

As such this video is a boon for public transparency of council meeting.

This is why all council meetings should be streamed and available on video.

 

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And in conclusion, on the face of the Standing Orders, Jackie Weaver did not seem to have the authority to call the extraordinary committee meeting – but she did not need to do so.

Weaver did not have authority as ‘Proper Officer’ – but she did not claim that she had such authority and she did need not any such powers for clerking.

Weaver did not appear to have the formal power to exclude the disruptive councillors – but, given that this exclusion was then accepted by the new chair, and that the disruption was plain, that does not seem to practically matter.

And these conclusions can be offered on the basis of reading the Standing Orders – reading and understanding them.

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