Liz Cheney’s important statement about constitutionalism and politics

6th May 2021

From time to time an utterance by a politician becomes more important than the here-and-now of practical politics.

Such an utterance is an opinion piece in the Washington Post by the conservative congresswoman Liz Cheney.

This blog is written from a liberal perspective, and so there would normally be little if anything that this blog would politically commend about Cheney’s various policy positions.

But this is also a constitutionalist blog, and what Cheney says is spot-on – and it needs to be heard and understood by conservatives in the United States and elsewhere.

Cheney avers:

‘Trump is seeking to unravel critical elements of our constitutional structure that make democracy work — confidence in the result of elections and the rule of law. No other American president has ever done this. The Republican Party is at a turning point, and Republicans must decide whether we are going to choose truth and fidelity to the Constitution.’

She continues:

‘I am a conservative Republican, and the most conservative of conservative values is reverence for the rule of law. Each of us swears an oath before God to uphold our Constitution. The electoral college has spoken. More than 60 state and federal courts, including multiple Trump-appointed judges, have rejected the former president’s arguments, and refused to overturn election results. That is the rule of law; that is our constitutional system for resolving claims of election fraud.

‘The question before us now is whether we will join Trump’s crusade to delegitimize and undo the legal outcome of the 2020 election, with all the consequences that might have.’

And concludes:

‘…if Republicans choose to abandon the rule of law and join Trump’s crusade to undermine the foundation of our democracy and reverse the legal outcome of the last election.

 

‘History is watching. Our children are watching. We must be brave enough to defend the basic principles that underpin and protect our freedom and our democratic process. I am committed to doing that, no matter what the short-term political consequences might be.’

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As this blog has set out before, constitutionalism is about there being constitutional principles that are distinct from and more important than political expediency.

The moment of truth for a constitutionalist is when one sees a distinction between the integrity of the constitution and political advantage and then sides with the constitution.

Constitutionalism is thereby, in this way, about choice.

It is easy – as some fogeys do – to say the words of constitutionalism: blah blah common law rights blah blah Magna Carta blah blah freedom under the law.

It is quite another to elevate constitutional principles above party and partisan advantage in a given practical situation – to say that a course of action should not be taken because it would violate constitutional norms.

One of the more unfortunate features of the authoritarian populist nationalism (and there are other words for it) that has been dominant recently in the United Kingdom, the United States and elsewhere recently, is that there has been no constitutional self-restraint.

Cheney’s article is a reminder that conservatives – as well as liberals and progressives – can take constitutionalism seriously too.

Perhaps the Republican Party will ignore this principled stand – and carry on with its frenzy of Trumpism.

But if that frenzy ever does come to an end, it will be because of warnings such as this from Cheney.

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The crown at a constitutional crossroads – my Prospect column this month

5th May 2021

My column at Prospect magazine this month is about the monarchy.

Please click here to read it – and leave any comments below.

In particular, I would be interested in any views on my broad point that – regardless of the succession – the monarchy is likely to have to change anyway, as the current model was very much a response to the specific (and challenging) conditions of the mid-twentieth century.

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Genuine accountability, mock accountability, and the lies of Boris Johnson

28th April 2021

Today’s prime minister’s questions was extraordinary.

On the two issues of the moment the prime minister Boris Johnson was relentlessly unconvincing and evasive.

In respect of the alleged ‘dead pile high’ quote, it is plausible and – according to the media – well-sourced.

In respect of who paid for the Downing Street decorations, the verbal dodges to the simple query of who initially paid for an invoice were painful to watch.

But.

Not many will care.

A significant number of the population will, no doubt, sympathise with the sentiment which the prime minister expressed about lockdown, and more than a few will agree with the actual wording.

Similarly, the question of the refurbishment invoice will not matter to those who do not mind who paid as long as it was not the taxpayer.

Perhaps there will be hard evidence – either compelling on-the-record testimony or even an audio recording – to prove Johnson as a liar.

Yet even then the only surprise would be that he has been so starkly caught out.

The sad, inescapable truth is that Johnson conducts himself as if he is free from accountability.

And the reason he is able to do this is simple: it is because he can.

*

Let us look at the available mechanisms of accountability.

Johnson and his government will avoid, as long as possible, any formal inquiry as to their conduct in respect of the coronavirus pandemic.

The prospect of an electoral commission investigation is difficult to get excited about, given their impotence in respect of the lack of compliance during the referendum.

And Johnson just freely lies to parliament.

The examples – all of which are documented and verifiable – just accumulate.

Almost nobody cares.

We have more internal ‘inquiries’ – which may or may not report, or even be heard from again.

Few people keep track.

And as Fintan O’Toole observes, Johnson is not now even bothering to lie in prose:

‘It’s not when Boris Johnson is lying that you have to have to worry. If he’s lying, that just means he’s still breathing. No, the real danger sign is the gibbering. It’s what he does when he can’t be bothered to think up a lie.’

*

Against this pervasive mendacity, those organs of the state that are able to check and balance the executive are being undermined or removed: the independent civil service, the diplomatic corps, the independent judiciary, and so on.

All because – at last – the United Kingdom now has a prime minister willing – and shameless enough – to exploit to the full the (ahem) opportunities that the prime minister has with a parliamentary majority.

Eventually, of course, Johnson’s hubris will meet nemesis – just as he himself eventually came to meet the costs of the Downing Street refurbishment.

And here we are lucky – for if we had a political leader who was as serious in retaining power as, say, Vladimir Putin, we would have few constraints to look to for checking and balancing power.

Johnson is what we get, however, when politicians stop believing (or affecting to believe in) the ‘good chaps’ theory of the constitution.

Tuttery is insufficient – and the tutting could be three times as loud, and it would still make no difference.

*

There are indications that political and media supporters of Johnson are moving against him.

If so, there could be a mild political crisis and that this may be enough to dislodge Johnson from office.

But this would not be through any application of any constitutional check or the operation of any constitutional balance.

For all of Johnson’s sheer and endless casual dishonesty, there has been nothing the constitution could do to stop him.

Even if he was proven to have lied to parliament, that would mean nothing politically if he still had support of the majority of members of parliament.

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And on a final note.

Usually at this point of this sort of exposition, someone will aver that all this shows the need for a written (that is, codified) constitution.

The universal panacea for every political ill.

But.

A written constitution is as likely to entrench executive power than to limit it.

The problem is not the type of constitution.

The problem is instead a related one: the failure of constituionalism.

And while Johnson’s brazen disregard for constitutional norms is tolerated, there is no point changing the rules of the game, for he would disregard those rules too.

The problem is a political one: and the solution is thereby to show that this conduct means he loses power.

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Why do prime ministers so often forget Hubris meets Nemesis? And why we should be glad that they do forget.

27th April 2021

The current prime minister Boris Johnson assures us that the public will not be interested in some current scandal.

He may well be right.

Johnson, like almost all those who become prime minister, is an exceptional politician – and one does not climb to the top of the greasy pole if one slips easily.

But – again like many former prime ministers – this political durability and steadfastness is converting into a sense of invincibility and infallibility.

Because a senior politician can survive some setbacks, they come to believe that they will survive all setbacks – that they are immune.

Margaret Thatcher in about 1988 was like this – introducing the poll tax to chants of ‘ten more years’ from delegates at party conference. 

Tony Blair also was like this about the time of the Iraq invasion.

But it never lasts.

Even prime ministers such as Thatcher and Blair, both of whom won three general elections, were unwillingly replaced.

Why is there always this hubris before nemesis?

Why is there this apparent sense that it will turn out different this time?

Part of the answer, of course, lies in politics and personalities – and thereby it is a quality of those who gain and retain political power.

But part of it must also be – at least in the United Kingdom – how insulated a prime minister is from actual accountability.

For a prime minister with a sizeable majority has few restraints on their political freedom of movement.

They can personally change policy and impose it on cabinet; they can force through almost any legislation; they can conduct foreign policy; and they can appoint and sack at will.

Perhaps we should not be surprised that some prime ministers go mad with power, but that they do not go madder.

But such hubris will always meet its nemesis – and what practically brings a prime minister down will often be their arrogance of being untouchable.

And so perhaps the politicians to fear most are not the hubristic ones – for they are merely creating the means of their own political destruction – but the ones that are acutely aware of the fragile nature of power and never forget it.

For they are the scary ones.

What should we do with a former prime minister?

19th April 2021

The last former prime minister to go to the house of lords was nearly thirty years ago.

Margaret Thatcher became a peer in 1992, when she stood down as a member of parliament.

This followed the similar examples of other prime ministers who entered the house of lords when ceasing to be a member of parliament: Alec Douglas-Home (1974), Harold Wilson (1983) and James Callaghan (1987).

Edward Heath instead stayed on as a member of parliament after losing office in 1974 until 2001.

And, in general, this accorded with what had always happened – former prime ministers continued in parliamentary and public life.

(With the occasional exception such as Macmillan, and even he accepted a peerage eventually.)

Since the example of Thatcher, no former prime minister has become a member of the house of lords.

John Major, Tony Blair, Gordon Brown, David Cameron: all promptly left the commons after losing office but have stayed – at least formally – outside of Westminster.

Only Theresa May – still a member of parliament – contributes to parliament as a former prime minister.

*

Until recently there was no issue about what former prime ministers did, because former prime ministers became (willingly or not) elder statesmen and stateswomen.

Coming together from time to time to pose with the queen.

*

But like police officers, former prime ministers seem to be getting younger.

And, perhaps because of the rules on disclosure of business interests, former prime ministers do not become members of the house of lords.

Former prime ministers instead appear to have business and public speaking careers instead – though, to his credit, less so with the example of Brown.

So we have a somewhat novel feature on the political landscape: the (relatively) young former prime minister commercially active outside of parliament.

And what, if anything, should we do with such individuals?

Should they be under special rules – distinct from other former ministers?

Should they have generous pensions – so that they do not resort to commercialising their unmatched connections?

Should they be compelled to become peers, so that the disclosure rules apply to them too?

Or should we just let them get on with whatever they wish to do?

*

The office of prime minister is unique – and it thereby follows that the contacts and knowledge of a former prime minister will also be exceptional.

Of course: we could always rely on the ‘good chap’ theory of the British constitution – for, of course, no former prime minister would do such unseemly things as texting ministers for contracts for a business.

Ahem.

There is a problem – but less obvious is how to fix it.

What do you do with a former prime minister?

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Cameron, May, Johnson – who, in constitutional terms, is the worst prime minister?

15th April 2021

Future students of history and politics will no doubt have to answer essay questions about who was the worst prime minister out of David Cameron, Theresa May and Boris Johnson.

And there is also no doubt there will be those who will aver that, say, Margaret Thatcher or Tony Blair was worse than any of those three.

Over on Twitter the comedian and writer David Schnieder offered his view:

 

*

From a constitutionalist (and liberal) perspective, there is a case to be made against each of the three.

*

Johnson, for example, switched the government’s policy on Northern Ireland and Brexit, negotiated and signed the Northern Irish protocol, and rapidly passed it into legislation without any scrutiny – and we are currently watching the fallout from this.

One can also put against Johnson that it was his switch from supporting Cameron and his political ambition that led May to adopting the hardline positions that she did on Brexit.

*

It was May, however, who was responsible for the ‘red lines’ that meant that the United Kingdom would leave the single market and customs union, which in turn necessitated there having to be elaborate provisions in respect of Northern Ireland.

She is also the one that triggered Article 50 prematurely and without a plan, and she even sought to make this momentous notification without an act of parliament.

*

But.

Cameron is the most culpable.

However bad May and Johnson have been, they were and are merely dealing (badly) with a situation created by Cameron.

Cameron staked the entire future of the United Kingdom on a single turn of pitch-and-toss – a simple yes/no referendum – assuming that, of course, he would win.

No considerations – let alone plans – were made for the contingency of the votes being for leave.

It was perhaps the most irresponsible domestic political act one can imagine in peacetime.

A ‘macro’ decision that, in turn, led to the bad ‘micro’ decisions of May and Johnson as they sought to give effect to the referendum result.

*

And so Schneider may be wrong on this, at least in terms of what the United Kingdom is going through constitutionally.

Looking at it in terms of other policies, one perhaps could take a different view.

But I suspect future generations will be aghast and bewildered at Cameron’s folly.

***

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The Good Friday Agreement and Brexit

12th April 2021

Before the Brexit referendum, one British politician made an emphatic statement about the impact of Brexit on the position of Northern Ireland:

‘Relations between London and Dublin are by far the warmest they have ever been since Irish independence, and the people of Northern Ireland are among the beneficiaries of that.

‘For that, the credit goes to a whole succession of British and Irish leaders, and to the tireless diplomacy of the United States. Yet it has also partly been facilitated by both countries being part of a common framework.

‘If the UK were not in the EU, the impact on such close relations, though hard to quantify, would certainly not be positive.

‘The Good Friday Agreement was based on the assumption that the two countries would be in the EU together, and the various cross-border institutions it established are built on that.

‘Hundreds of millions of euros of European funds are currently diverted into the border region through a special peace programme.

‘Most important of all, the open border between Northern Ireland and the Republic would be called into question.’

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The key sentence of that passage bears repeating:

‘The Good Friday Agreement was based on the assumption that the two countries would be in the EU together, and the various cross-border institutions it established are built on that.’

*

Who was this politician?

Was it some starry-eyed Europhile writing in some left-wing magazine?

No, it was former Conservative foreign secretary William Hague writing in the Daily Telegraph on 9th May 2016.

*

Hague’s warning was not the only one – and he was also not the only one to make the connection between the European Union and the Good Friday Agreement.

The then Taoiseach Enda Kenny said, just days before the referendum:

‘When the Good Friday agreement was concluded 18 years ago, the detail of the negotiations and the agreement itself were brought about as a result of intensive engagement by the British and Irish governments in conjunction with the Northern Irish political parties.

‘But often underestimated was the international support for the process, not least that of the European Union.’

*

And if one looks at the Good Friday Agreement itself, you will see the following recital:

‘The British and Irish governments […]

‘Wishing to develop still further the unique relationship between their peoples and the close co-operation between their countries as friendly neighbours and as partners in the European Union’

The agreement also expressly provided that the north-south ministerial council ‘consider the European Union dimension of relevant matters, including the implementation of EU policies and programmes and proposals under consideration in the EU framework. Arrangements to be made to ensure that the views of the Council are taken into account and represented appropriately at relevant EU meetings’.

Indeed, there are eight mentions of the European Union in the agreement.

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Of course, an agreement made in 1998 did not and could not have anticipated the United Kingdom voting to leave the European Union in 2016 and then leaving in 2020.

But that shared membership of the European Union was a presupposition cannot be sensibly denied.

As Hague also points out about Gibraltar, shared membership of the European Union was a handy and effective solution to tricky cross-border issues.

The European Union was a useful geo-political work-around for many otherwise insoluble problems. 

And so be departing from the European Union, such advantages of membership were removed.

This should not have been a shock.

Hague set this out plainly in the Brexit-supporting Telegraph, and the Taoiseach also put his name to articles explicitly stating this.

*

Brexit, of course, is not in and by itself a contradiction of the Good Friday Agreement – in that the Good Friday Agreement still is in force now that the United Kingdom has departed the European Union.

In the first Miller case, the supreme court was asked to rule against the Article 50 notification, and they stated in respect of the legislation implementing that agreement:

‘In our view, this important provision, which arose out of the Belfast [Good Friday] Agreement, gave the people of Northern Ireland the right to determine whether to remain part of the United Kingdom or to become part of a united Ireland.

‘It neither regulated any other change in the constitutional status of Northern Ireland nor required the consent of a majority of the people of Northern Ireland to the withdrawal of the United Kingdom from the European Union.’

As such continued shared membership of the European Union may well have been a presupposition of the Good Friday – but it was not (as a lawyer may say) a condition precedent.

*

The Good Friday Agreement is, in terms of its practical importance, perhaps the most significant single constitutional instrument in the politics of the United Kingdom.

It is of far more practical importance than, say, Magna Carta.

It shapes what is – and is not – both politically permissible and politically possible.

It largely explains the curiously elaborate – and, for some, counter-intuitive – nature of Brexit in respect of Northern Ireland.

It meant that the clean absolute break with the European Union sought by many Brexit supporters did not happen.

The Irish border was to be kept open.

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But the Good Friday Agreement does not only protect the nationalist community, it also should protect the unionist community.

And the Brexit arrangements – with a trade barrier effectively down the Irish Sea – is seen as much as an affront to the unionists as a visible land border infrastructure would have been an affront to the nationalists.  

There is no easy answer to this problem – perhaps there is no answer, easy or hard.

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It took membership of the European Union to make the Belfast Agreement possible.

Perhaps there is no alternative geo-political workaround to take its place.

Had the United Kingdom stayed within the single market and the customs union, even if as a matter of legal form it would not technically be a member of the European Union, then perhaps this problem could have been averted.

But the fateful decision by then prime minister Theresa May in the months after the Brexit Referendum that Brexit would mean leaving the single market and the customs union meant that problems in respect of the position of Northern Ireland would become stark.

And as nods to the articles by Hague and Kenny show, it cannot be averred that the United Kingdom government was not warned.

***

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Prince Philip, the monarchy, and the precariousness of crowns

10th April 2021

One of the more wonderful rabbit-holes on the internet is to start with one Wikipedia page and to then click and click and to see where it takes you.

And so yesterday, as an exercise, I started with the page of Prince Philip, whose death has been announced, and clicked to find out more about his royal and noble ancestors.

Going down the direct father-to-father line by itself takes you back to Elimar I, Count of Oldenburg (1040-1112), via such splendid fellows as these:

 

 


 

According to Wikipedia, at least, these are the direct forefathers of Philip and thereby of princes Charles, William, and George.

Of course, few will be certain that all this is the case as a matter of historical and biological fact – we are going on secondary historical sources at best.

And, of course, you can back click through the mothers instead, or a combination of fathers and mothers, and so on.

But two things become obvious, whichever way you click.

First, some of the noble and royal families of Europe have been around as noble and royal families for a very long time.

And second, those noble and royal families have often adapted and evolved, as has the nature of lordship and kingship – but sometimes those families do not adapt and do not survive, which is also in the nature of lordship and kingship.

*

When we get to Philip’s paternal grandfather we have a seventeen-year old second son of a king of Denmark who was somehow elected king of Greece in 1863.

Then Philip’s father – the fourth son of this almost-accidental king of Greece – was, in turn, exiled, court-martialled and then banished from Greece, and was to live in Vichy France and to die in Monaco.

Previous posts on this blog (here and here) have emphasised that for Queen Elizabeth the crown is precarious.

Her grandfather – who was king when she was born – had been crowned king of Great Britain and Ireland, as well as emperor of India and the other dominions.

But as a child and teenager she saw her uncle forced to abdicate, the United Kingdom forced re-invent itself with Irish independence, and the forced conversion of the empire into a commonwealth.

One suspects that the Queen does not take the crown for granted.

The same, one suspects, was also true of Philip.

Within the previous two generations of his own family, crowns had almost-literally come and gone, and he spent his childhood being quickly moved from one place to another.

Elsewhere in Europe, royal reigns and noble privileges and monarchical systems were abruptly coming to an end, and overseas empires were collapsing.

When Elizabeth became Queen in 1952, there was no particular reason to think that the United Kingdom or the crown itself was especially stable or sustainable.

And it is perhaps only with hindsight that it now looks ‘inevitable’ that both the United Kingdom and crown have continued to the current day.

But against the history of the seventy years before 1952, such stability and continuity is unusual in European terms rather than the norm.

And a good part of that is because the slow and quiet reinvention of the crown under Elizabeth and Philip – which was not perfect, but it did mean that the crown and the royal family continued generally to have high public support and largely avoided partisan political controversy.

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The next generation of the royal family, as with the politicians currently with the charge of governing the United Kingdom, do not – and cannot – have this same sense of anxious fragility as the generation of the Queen and her late husband.

And as such, things will be taken for – and as – granted.

For them, turmoil and reversals are the exception – rather than the norm.

But history is often not like that for more than one or two generations in succession.

***

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Parliament is an event and an institution – but not a building

5th April 2021

Restoring the palace of Westminster is proving to be rather expensive.

This news prompts a thought about what is – actually – a parliament.

I happen to be a (non-militant) atheist but I have friends who are Christians who will say that a church is not a building but the people – and that a church can exists just as readily in people’s houses, or in the street, or over an internet zoom call.

A similar approach can be adopted to parliament.

The great historian of the Stuart period Conrad Russell averred that the parliaments of the seventeenth century were an event not an institution.

And this goes to the word itself – a parliament is where people, well parley.

As such, it can take place anywhere – and indeed parliaments have been held away from Westminster.

And parliaments have been held in different parts of Westminster.

It is only by sheer familiarity that we identify a parliament with a particular building.

But there is no constitutional reason why parliament has to sit in Westminster.

For example, take for example the preamble of an act of parliament:

‘Be it enacted by the Queen’s most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows:—’

There is nothing in that introductory text which provides that the lords and the commons have to be sitting and voting in parliament.

(And, if you read the text carefully, you will also see there is nothing that says peers and commons need to have voted separately on the bill.)

So, just like a church, there is nothing which would ultimately stop a parliament meeting just as readily in people’s houses, or in the street, or over an internet zoom call.

It is, however, a measure of the sheer pressure of those dollops of Victorian nostalgia and surviving procedure on our political imagination that it is almost impossible to conceive of a parliament sitting anywhere else than that neo-gothic pile just by the Thames.

And it certainly seems beyond the political imagination of some members of parliament to conceive of their constitutional role and duties being capable of performance and discharge other than in the palace of Westminster.

Four hundred years later, it has to be be conceded that parliament now is an institution rather than just an event – but it still an institution that can manifest in a number of places and in a number of ways.

And not just in the palace of Westminster.

That so few parliamentarians can see that parliament is what one does, rather than where one is, is a cost to the rest of us of more than twelve billion pounds.

It is the cost of our parliamentarians confusing what they do for where they are.

If parliamentarians took parliament seriously, it would not matter where the parliament sat, as long as it could perform its role and discharge its duties.

Our constitution is in great part a creaking Victorian dysfunctional monstrosity – there is no need for parliamentarians to meet in one too.

***

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Happy 300th birthday, office of the Prime Minister – or is it?

3rd April 2021

Happy birthday, office of the prime minister.

Well, almost.

The office of the prime minister was not invented in one sudden moment.

The term ‘prime minister’ came to be used generally over time to describe the main minster of the crown, and who was answerable to parliament.

For a long time, the office of prime minister was invisible to our constitutional law.

The first time it was used in a formal instrument was, we are told, when Benjamin Disraeli signed the treaty of Berlin in 1878.

Even in the twentieth century it hardly left a trace on the statute book.

And this gives us an insight in to the strengths and weaknesses of the position.

In constitutional theory, the power of a prime minister derives – ahem, primarily – from two sources.

First, the prime minister has powers derived from the royal prerogative – the fiction being that the prime minister exercises those powers on behalf of the crown.

Second, the prime minister has powers derived from commanding a majority in the house of commons – and thereby control over finance legislation.

The prime minister’s power rests thereby on two constitutional stools.

What the prime minister does not have – at least not formally – is his or her own explicit constitutional centre of gravity.

Almost everything a prime minister can and cannot do ultimately comes from, in theory, either the crown or parliament.

This, in turn, means that the office is difficult to ‘reform’ – for as there are almost no legal instruments that set out the powers of the prime minister, there is no text to amend or replace.

It would be like trying to net a constitutional ghost.

It also means that the office can be as powerful and as weak as personalties and circumstances allow – you would not be able to tell just from constitutional law alone why certain prime ministers are strong or otherwise, and how certain prime ministers lose power.

For explanations for why, for example, Margaret Thatcher and Tony Blair both left office despite winning three general elections each you will have to look at books about politics and not about constitutional law.

And so what we are celebrating is not so much three hundred years of an office but a lack of a defined office, but one at the centre of practical political power.

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