12th December 2022
Thinking and writing about Brexit (and, yes, the book is still going) has made me realise that it is less about “Remain” losing and “Leave” winning, but more about the loss – or absence – of something else.
What that missing something is not the “middle” – for that suggests that it is merely a compromise between two extremes.
It was a particular approach to dealing with and understanding the European Union and its predecessor Community.
The approach can be seen in the works of the late economic historian Alan Milward.
See this from an obituary:
“Rejecting both past and present myths about the EU he argued that, far from being a federal project to transcend the nation state, it was (and is) a complex instrument aimed at maintaining the viability of nation states in Europe…
…his approach calls into question the ‘founding myths’ of European unity associated with the names of Jean Monnet and Robert Schuman, while convincingly demolishing one of the long-standing clichés of anti-EU rhetoric in the UK, namely that the EU is a unifying federal project….
…here is what Alan considered a lazy cliché, though it is still widely held in some British political circles: that the EU was the result of an aggrandising federal strategy promoted by such figures as Schuman and Monnet, and reflecting a Franco-German accord aimed at domination by erasing national states. Alan pointed out that all these rather abstract approaches failed to account for the dynamics of the EU, and instead he conducted a detailed examination of the strategies and negotiations that had led to expansion…
….The ‘Eurosceptic’ nightmare of an encroaching federal project was in Alan’s view a serious misrepresentation of the record.
But if Alan Milward was uncomfortable reading for Eurosceptics he was no easier for Europhiles.”
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Milward, tongue-in-cheek, even entitled a chapter in a book as follows:

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Milward’s general approach was not an extreme view – indeed Milward was one of the official historians of the United Kingdom’s relationship with the European Communities.
It is also a view I associate with the primary architect of the form which the Single Market finally took, Arthur Cockfield.
Appointed to the European Commission by then prime minister Margaret Thatcher, Cockfield is in my mind the most significant Conservative politician of the 1980s, after the prime minister who appointed him.
As I once said on this blog, Lord Cockfield pushed forward the Single Market in a practical and sustainable way, rather than through grand design and heady rhetoric.
My January 2017 FT piece on Lord Cockfield is here.
In that I said about how he approached the Single Market:
“In 1985, Cockfield (with the full support of the then commission president Jacques Delors) produced his famous white paper in a matter of weeks, and so sound and thought-through was its content that it was used as a blueprint thereafter.”
Cockfield looked at what worked, and what would work, at a national level, and then moved on practically from there.
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The European Communities and then the European Union were not necessarily a grand federalist project, as wanted by some of its founders and as feared by its opponents.
It was (and still is) “supranational” – and so beneath the cloak of heady rhetoric, it was the means by which national interests could be and were promoted and reconciled.
For the United Kingdom, our membership record was in part rebates and opt-outs, so effective were we in promoting our (perceived) national interests.
And our policy on European integration was about putting aside the absolute positions of both sides and, well, just practically getting on with what worked for the United Kingdom.
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But.
By 2015-16, this sensible pragmatism was no longer in the political ascendency in the United Kingdom.
Which is odd, in a way, as the failure of the grandiosely titled “Constitutional Treaty” was ten years or so in the past (though many of its provisions were added by amendment to the existing Rome and Maastricht treaties), and there were no new major treaties in the offing.
It is this absence of a thing – rather than the presence of “Remain” and “Leave” – which is, in my view, a key to understanding Brexit.
And it is harder to explain something not being there than it is to explain what was there in 2015-16, and thereafter.
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“Is there any point to which you would wish to draw my attention?”
“To the curious incident of the dog in the night-time.”
“The dog did nothing in the night-time.”
“That was the curious incident,” remarked Sherlock Holmes.
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